The Wheels on the Karma Go Round and Round

July 3, 2009

Although I don’t see the need for the ancient rituals, robes and other traditions, I have found the Zen Buddhist Order of Hsu Yun to offer a more secularized version of Zen (or Chan) Buddhist practice that really provides me with real-world, practical insights.

One of the order’s best online articles is an essay about the Buddhist/Hindu concept of reincarnation or rebirth. The concept seems to take on a mostly supernatural flavor in most Buddhist and Hindu traditions but I found myself agreeing with the more practical explanation offered by ZBOHY teacher Chaun Zhi Shakya.

He writes:

[I]n Zen, questions about reincarnation just don’t arise… we have no use for a system that teaches us that we will be reborn as another creature. That system won’t help us attain our freedom now. Zen encourages us to awaken to ourselves through our own efforts, to understand our true nature as human beings, and to live our lives in that nature.

While many Zen Buddhists will likely say “that’s not the Zen I learned,” I find his explanation compelling and that’s one reason why I consider Zen an effective practice to help me bring about happiness in my life and the lives of others. It’s not a magic formula but the techniques seem to help me better understand the true nature of reality — to the limited degree my “meat computer” can comprehend such a concept.



A Step in the Right Direction

July 3, 2009

I usually find Tibetan Buddhism to be filled with mystic woo-woo (like the idea of directed reincarnation — i.e. some kid ends up being proclaimed a new lama)

However, it’s encouraging to read reports like this one in the New York Times about a college physics class for Tibetan Buddhist monks.

And while I’m not sure he practices what he’s preaching, the Dalai Lama said, of the program:

Yet the Tibetan spiritual leader views science and Buddhism as complementary “investigative approaches with the same greater goal, of seeking the truth,” he wrote in “The Universe in a Single Atom,” his book on “how science and spirituality can serve our world.” He stresses that science is especially important for monastics who study the nature of the mind and the relationship between mind and brain.

While it’s encouraging to see a major world religious leader promote a scientific worldview, I can’t help but wonder how he can scientifically explain his belief that the soul or energy of a previous lama inhabited him as an infant. How does one test such a thing?  However, I agree the study of meditations potential benefits to  brain functions is a valuable mixture of science and Buddhism.